(Kadamba Kanana Swami, 29 November 2008, India, Lecture at Mamgachi)
Lord Visvambhara looked at Advaita Acharya and said, “I have descended to this world in response to your vow and repeated worship. I was resting on the ocean of milk but your roaring woke Me up. You are so merciful that you could not bear to see the suffering of the conditioned living entities and so you summoned Me to alleviate their painful condition. All of these demigods, sages, devotees and associates have appeared in response to your call.”
Advaita Acharya had worshiped the Salagram Sila with Ganga-jal and Tulasi because he had read in the scriptures that the Lord said, “When you offer Me Ganga-jal and Tulasi, then there is nothing in My possession to repay such an offering. And thus all I can do is give Myself.” Thus, Advaita Acharya thought, “This is it! I will force the Lord to appear!” but he never knew that the Lord had appeared because for so many years Sri Caitanya Mahaprabhu remained hidden.
No one knew that Nimai Pandit, the extraordinary scholar, was the Supreme Personality of Godhead. No one had any idea but at this point, where we are reading now, Lord Caitanya has just revealed to Advaita Acharya that He is the Supreme Lord so Advaita Acharya is in ecstasy.
Lifting his arms, Advaita Acharya responded, ‘Today my life has become successful. All of my dreams have been fulfilled. By seeing Your lotus feet, my birth has gained meaning. O Lord, who else but You could liberate all the living entities.” Tears rolled down Advaita Acharya’s cheeks as He spoke. “Now perform My worship,” the Lord said. Having received this instruction, Advaita Acharya began worshiping the Lord’s lotus feet in great ecstasy. First, he washed Visvambhara’s lotus feet, then he smeared scented oil on them. Next, he dipped tulasi-manjari’s into sandalwood paste and placed them on the Lord’s lotus feet. Advaita Acharya performed worship with flowers, frankincense and lamps while everyone glorified the Lord. While Advaita Acharya continued the worship, he chanted the verse, ‘O my Lord, You are well-wisher of the cows and the brahmanas indeed. You are the maintainer of the entire universe.’
Or the famous verse: namo brahmanya-devaya, go brahmana-hitaya ca, jagad-dhitaya krishnaya, govindaya namo namah. Advaita Acharya kept on repeating that mantra again and again while he was worshiping the Lord. So it is very interesting how that mantra is now so much part of our everyday life. At least a few times a day, we are chanting that mantra as if it is just another mantra and not realizing how intimate that mantra is to the Supreme Lord, how dear it is to the Lord and how essential it is to the pastimes of the Lord.